These Are My Names

Ethiopian Jews’ multiple names reflect the richness, wisdom and beauty of their culture — and every name tells a story. In the film, young Ethiopian Israelis share their journeys toward their names: stories of love and connection, survival and loss, anger and pride. The characters’ original names – changed without their consent upon arrival in Israel – take them back to their childhoods in mountain villages, to the hunger and fear in Sudan, to longing for loved ones who died or disappeared on the journey to Israel, to denial of their identity…and reclamation of their roots.

Black Over White

The concert in Addis Ababa is not just another performance by the Idan Raichel Project, but a journey back to the homeland of two of the Project’s lead singers, Cabra Casay and Avi Vograss Vesa.

The film raises questions about identity and seeks to reawaken the pain of immigration, which is still there even after so many years, rekindling the authenticity and bond to the place that will exist forever in their minds and hearts.

Caravan 841

Moshe, an 11 year-old Ethipian boy, lives in dwindling “Atidim” caravan site in the Wester Galilee and is awaiting the arrival of his mother from Ethiopia. She will not arrive and he is torn between Aharon, a 60-year-old repentant Jew who teaches him Torah, and Walter – an impulsive African American saxsophone player who has a jazz club at the edge of the site. Aharon gives Moshe a magic box and promises him that it will bring his mother to Israel. Walter gives Moshe the strength to believe only in himself.

The Name My Mother Gave Me

“The Name My Mother Gave Me” is a film about growth and self discovery. We follow Ethiopian and Russian Israelis who meet at a leadership training program in Israel. Their year of learning culminates in a journey to Ethiopia where the Ethiopian born participants return to their native villages and confront their roots. Though, back home in Israel, all the participants would consider themselves members of the fringes of Israeli society, in the highlands of the Ethiopian landscape they discover the universality of their experiences and their shared commitment to their new home in Israel. How will this journey transform them?

I Had a Dream

As a young boy, born into a closed and isolated community in Ethiopia, far from the centers of the Jewish world, Yona Bugale was brought to Europe, where he discovered his common heritage with the Jewish people. Yona Bugale himself did not live to see the realization of his dream and life’s work, yet he worked ceaselessly as a teacher and community leader, promoting connections with the State of Israel and with Jewish organizations, in order to prevent the possible destruction of Ethiopian Jewry.

Based on rare archival material, the film’s aim is to expose and preserve not only an extraordinary life story, but also, to give expression to the complexity of the Ethiopian aliyah and of their absorption in Israel .

All movies and documentaries can be purchased at: Ruth Diskin Films:

Ruth Diskin Films continues to offer a wide, in depth view, of one of the most compelling places on earth – a kaleidoscope of Israeli society, as well as films with strong Jewish content, made by leading documentary filmmakers world-wide.

Photograph courtesy of Artist Sabina Saad, The Color of Jews, Yellow Badge Series

The Plight of the Non-White Jew

by Jacob Duprey

The Jewish public at large is in jeopardy. They risk becoming as closed minded as those they oppose. The fact is that Jews must expand their definition of what constitutes a Jew. Jews are not a race, they are not genetically distinct nor is their Judaism predicated upon the fact that they were born that way. Additionally not all Jews practice in the same manner and some practices are quite different from the public perception of synagogue. Judaism is in fact a faith, a set of beliefs and a group of people who are united because of what they believe in.

Traditionally a Jew is thought of as a person with dark curly hair, long sideburns, a big nose, a fat wallet and a funny hat. However the definition of a Jew is rapidly expanding. The Israeli and Ashkenazi Jews form only part of the greater whole that is the Jewish Faith. Communities in China have rediscovered their Jewish roots and have begun to practice again. The Black Ethiopian Jews have been around since the 1600′s when they fought for their survival. The Indian Jews, the Bene Israel (Son’s of Israel) claim to have been in existence since the 2nd Century BCE. All of these groups are Jewish, but if seen walking on the streets you would not assume they were Jewish. Thus the original definition of Jew must be expanded to encompass the new definition.

Closer to home, Asian Jews are not taken seriously. I, as a Korean Jew, must every year explain to teachers and friends why I will not be coming in on Rosh Hashanah and Yom Kippur. Everyone I meet must first be introduced to the idea of an Asian Jew. The common response is:

“You’re Jewish?!? To which I must respond “Yes”.

My friend, an Aryan-German Jew, must calmly explain to people that race and religion are independent of each other. Many people seem to believe that Judaism is a race. A common exchange is as follows:

“You’re Jewish?!?”
“Yes”.
“But you’re German!”
“Yea, well they didn’t get all of us”.

A long explanation should not be required to convey one’s religion. This is why a change is in order.

More to the point, not all Jews are born Jewish; although the population of people who convert to Judaism is small. Within my immediate family alone: my Father converted from Catholicism and my brother, sister and I were all converted from the indigent religions of Peru, China and Korea respectively. Although my family does represent something of a racial bouillabaisse it still proves the point that Jews of all shapes and colors do indeed exist and they are asking for public opinions to change.

The school of Judaism that a person follows is another division within our sect. The divisions are as follows: Orthodox, Conservative, Reform, and Reconstructionist. The first two can be thought of as the traditional forms of Jewish study and prayer, the Orthodox representing the more strict and formal of the two and Conservative being the more colloquial of the two. Orthodox services are conducted in the traditional manner, in some cases even separating men from women. Conservative services are run much like a standard church service, except in Hebrew. The last two are rather different from what usually springs to mind; often prayers are said in English or members of the congregation may offer up their own suggestions. Reform Synagogues are not as formal, allowing for provocative thought and changing of customs and prayers. Reconstructionist, to which I belong, encourages challenging the old faith and improving it as an effect of time. All of these schools of thought are Jewish but the latter 2 would be thought of as less “Jewish”. This is simply not true and thus we must change our vision of what it is to be “Jewish”.

Judaism is a faith, a set of beliefs and values. It is not predicated on physical traits, genetic lineage or geographic heritage. Judaism is, in my belief, a set of values that gives us conscience and modesty. It is a way of life that gives you something to believe in; it is nothing but faith. A person is a Jew because they profess Judaism, not because they look “Jewish”. Obviously there will always be the stereotype of what construes a Jew but this author begs for a change in what you, the reader, believes to be a Jew. Public perception can change on the whim of a single person as long as the rest of the world believes them. You can be that one person.

(Note: Ethiopian Jews, Beta Israel (House of Israel),  are the descendants of the Tribe of Dan, one of the (so-called) Lost Tribes of Israel) For additional information: The Ethiopian Jews of Israel

Photo courtesy of Vieilles_annonces of Flickr